There is a doctrine pan-Bible, unknown to scholars, that God grants specific amounts time for spiritual growth. Jews used to know this, it's reflected in Talmud Sanhedrin 97-99; alas no one consulted them, lo these many millennia. Not to worry, Bible validates and elaborates on that doctrine, to wit: Messiah's Coming was TIMED to the very day, long in advance, and Israel was charged with tracking the Time to His Arrival. This tracking is explicit in the verse text, and explicit in the meter -- syllable counting of one solar year per syllable, since the Jews were commanded to memorize Scripture. The counts interact with the text to make the text easier to understand, even vivid. 490+70+490=1050 civilization unit benchmarks in the meter, starting in Genesis 1, were soon learned.
In the process, she overspent her 2100-year Time Allotment, such that 14 years remained to be paid -- 7 of which were allotted to Messiah's time assuming He'd live the 40 years allotted to Him. But He was crucified 7 years early, so that 14 at the time of His Death, is still owed. The Millennium at that time was scheduled to start 63 years later, forecast ever since Moses with some adjustments as Israel made up for or incurred more lost time -- but now that she rejected Him, a new 1050 must go to the Gentiles, a kind of bridge, with Church as the Bride Israel refused to be. So that 14-7 years owed Israel, get spent in Church. Leaving the Tribulation, if Church too doesn't become so apostate she must Rapture at the wrong time.
If instead she completes at the right time, the Tribulation will resume and the remaining time debt will be paid off, then 1050 of the Millennium will begin. But now, when? No one knows. So if the Rapture does not happen, how will believers continue to know what time it is? Answer: this prophecy for the world, how Church will go salty or saltless, and Bible freed up (hence prosperity) or kidnapped due to low interest (hence adversity).. year by year through 3243 AD. After that, all bets are off.
If the Rapture happens, whatever Time remains in this prophecy might well apply to the Millennium and beyond, or it gets truncated. Point is, you'll know what time it is, for YOUR time.
Meter Colour Legend:
Luke 21 dateline meter plays on 28 (writing 28 years after Christ died, 35 years till pre-Church Mill) and 63 (= 28 + 35), since Christ spoke Matthew 24~25 and Luke 21 63 years before the pre-Church Mill (excluding the year He spoke). Luke and Paul play on 63, the first meter in Bible (Genesis 1). Luke thus uses 1085 meter (1050 + 35), same style (Luke was 35 years from Mill at writing, and Christ was 63).
Matthew 24~25 anaphora parse as separate clauses; seems like ὅτι, when present, ends the clause; ὅτι introduces content, bullet point to be made, as in legal English 'that:'
This seems to be the chapter from which Paul draws his own anaphoric structure for Ephesians 1:3-14, which is also on the freeing of the Bible, the epainon anaphora from syllables = AD years 133-434, explained on pages 128ff http://www.brainout.net/Ephesians1REPARSED.htm#epainonTBSum . Paul uses the same roping style as here in Matthew, though Paul's epainon anaphora only occurs three times. Paul's middle is 320-334 (syllable = AD year), centering on Constantine, precursor of the Revelation 17 harlot political churchinanity.
Here in Matthew, the phrase ἀμὴν λέγω ὑμῖν, anaphora occurs three times per chapter. Syllable/year counts between these phrases, are in Trinity or sevening meter. Seven means promise, and three stresses the agreement of Trinity on whatever is tri-metered (idea of Them watching it, protecting, etc).
If you subtract 63 (ending first use of ἀμὴν λέγω ὑμῖν, in Matthew 24:2) from the 1540 count in Matthew 24:47, result is you get 1477 = 211 sevens. Notice therefore the overlap 'in the middle', from 1110 to 1540 (1140~1570 AD). That period of then-future history is stressed as a turning point, so you know what the Lord is mapping in this timeline: Bible interest causing history for the better (orange differentials under 105), or worse (no orange or only rare orange, so only few individuals are growing). It serves to explain why the Rapture doesn't happen; with the text serving, as well as the 'normal' meaning, to satirically comment on the history of Church apostasy worldwide, that year. For example, our '2017' = 1987 (convert to AD by adding 30 to the syllable count). What's that syllable? Matthew 25:11, foolish virgins clamour Lord Lord let us in!
Poetic Meter has doctrinal meaning, the following individual or group factors. Meanings so far:
# | Verse | Notes | Syllables | Cumulative | Differentials & Comments |
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1 | Καὶ ἐξελθὼν ὁ Ἰησοῦς ἀπὸ τοῦ ἱεροῦ ἐπορεύετο | 16 | 16 | ||
καὶ προσῆλθον οἱ μαθηταὶ αὐτοῦ ἐπιδεῖξαι αὐτῷ τὰς οἰκοδομὰς τοῦ ἱεροῦ | 24 | 40 | Temple falls 40 years after Christ talks | ||
2 | ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· | 1st Jewish-Roman War, aftermath marked by ἀποκριθεὶς | 9 | 49 | 1st dateline, Christ talks 49 years post-Temple rebuild |
οὐ βλέπετε ταῦτα πάντα | 8 | 57 | He should have died 7 years later | ||
ἀμὴν λέγω ὑμῖν | 6 | 63 |
Differential = 14 2nd dateline, again 30 AD, 63 years pre-Millennium |
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οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον ὃς οὐ καταλυθήσεται | 21 | 84 | Kitos War will be to protest, no Temple | ||
3 | Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν ἐλαιῶν | 16 | 100 | Luke 21:7 maps this | |
προσῆλθον αὐτῷ οἱ μαθηταὶ κατ᾽ ἰδίαν λέγοντες· | 16 | 116 | |||
εἰπὲ ἡμῖν, πότε ταῦτα ἔσται | 10 | 126 | Differential = 42 | ||
καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας | ß keyword theme map for Chapters 24~25 | 12 | 138 | parousias = Antonine plague | |
καὶ συντελείας τοῦ αἰῶνος | 9 | 147 | Differential = 21 Paul uses 147 as 56 + 91 |
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4 | Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· | Commodus starts @ ἀποκριθεὶς | 12 | 159 | |
βλέπετε μή τις ὑμᾶς πλανήσῃ· | 10 | 169 | The liars: Irenaeus, Tertulian, Origen, start here | ||
5 | πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου | 15 | 184 | ||
λέγοντες· ἐγώ εἰμι ὁ χριστός | 10 | 194 | |||
καὶ πολλοὺς πλανήσουσιν | (Rome et seq. Christians totally deceived in their assessment of the End of Time, Last Emperor Myth) | 7 | 201 | Mass deception, Christian infighting starting 231 AD | |
6 | μελλήσετε δὲ ἀκούειν πολέμους καὶ ἀκοὰς πολέμων· | 17 | 218 | 'Crisis of 3rd Century' starts @μελλήσετε's end | |
ὁρᾶτε μὴ θροεῖσθε· | 7 | 225 | |||
δεῖ γὰρ γενέσθαι, ἀλλ᾽ οὔπω ἐστὶν τὸ τέλος | 13 | 238 | Differential = 91 Paul uses 238 for 'summer' 91 |
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7 | ἐγερθήσεται γὰρ ἔθνος ἐπὶ ἔθνος | 12 | 250 | Still Crisis of 3rd Century, through Carus | |
καὶ βασιλεία ἐπὶ βασιλείαν | 11 | 261 | Diocletian formally Emperor in 285 AD | ||
καὶ ἔσονται λιμοὶ καὶ σεισμοὶ κατὰ τόπους· | Revelation 17:4 end, marks Diocletian's Persecution start | 13 | 274 | End clause starts Diocletian persecution | |
8 | πάντα δὲ ταῦτα ἀρχὴ ὠδίνων | Revelation 17:5 tags Milvian & Milan @γεγραμμένον 😂 | 9 | 283 | Rise of Constantine; Edict Milan = end ὠδίνων |
9 | Τότε παραδώσουσιν ὑμᾶς εἰς θλῖψιν | End θλῖψιν = Council of Nicaea, start 'New Rome'; Revelation 17:5 tags same @ its own μεγαλη | 12 | 295 | Mark 13:8d tags the same 295, Nicaea. |
καὶ ἀποκτενοῦσιν ὑμᾶς | 8 | 303 | Exodus to New Rome & it is dedicated | ||
καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου | 21 | 324 | Constantine I dies just before @mis, which his sons 'do'. | ||
10 | καὶ τότε σκανδαλισθήσονται πολλοὶ | 11 | 335 | Civil wars over what 'God' means | |
καὶ ἀλλήλους παραδώσουσιν | 9 | 344 | Laws persecuting Christians, Jews, and pagans, multiply | ||
καὶ μισήσουσιν ἀλλήλους· | 8 | 352 | Laws persecuting, multiply more | ||
11 | καὶ πολλοὶ ψευδοπροφῆται ἐγερθήσονται καὶ πλανήσουσιν πολλούς· | 20 | 372 | Catholicism becomes a monopoly | |
12 | καὶ διὰ τὸ πληθυνθῆναι τὴν ἀνομίαν ψυγήσεται ἡ ἀγάπη τῶν πολλῶν | 24 | 396 | Sack of Rome, Augustine & Jerome release their books | |
13 | ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται | 15 | 411 | Ephesians 1:14 ends @ 'ὑπο', double ransom, both Romes | |
14 | καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ | Effective end of Western Roman Empire | 26 | 437 | Valentian III, last real Western Roman Emperor, killed 455 AD @ βασιλείας |
εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν, καὶ τότε ἥξει τὸ τέλος | Revelation 17:8 tags end of Rome @ syllable 388, end ὑπάγει | 18 | 455 | Differential = 217 Fall of Rome is mid-ethneisin |
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15 | Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως | Byzantium helps Ostrogoths conquer Rome @ βδέ | 15 | 470 | Byzantium abominates Rome; Ostrogoths prove pro-Jew |
τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ | 20 | 490 | Differential = 35 First attempt to build temple to Mary atop Holy of Holies |
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ὁ ἀναγινώσκων νοείτω | Allegedly to help Ostrogoths, rise of Justinian I at είτω which Revelation 17:8 tags @ 439 syllables, with kai | 9 | 499 | ||
16 | τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη | Bad weather, plague, & Justinian's persecution all begin | 16 | 515 | Big heat-up in Byzantine-Persian wars during this period |
17 | ὁ ἐπὶ τοῦ δώματος | Middle of Justinian 3-year bid to revive Roman Empire, align with pope, and invades Spain | 7 | 522 | Same warning because conflict remains |
μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ | Justinian dies at the end of οἰκίας, ouch | 15 | 537 | Never again safe to be in Jerusalem | |
18 | καὶ ὁ ἐν τῷ ἀγρῷ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ | @ ὁ, Lombards invade Italy & win, anti-Pope | 23 | 560 | Differential = 70 End of voting period (1050 + 490 + 70) |
19 | οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις | 10 | 570 | ||
καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις. | Target here is Jerusalem; Byzantine-Persia war hiatus 614 AD, @ 526 syllables in Revelation 17:11 | 14 | 584 | Jews agitated Persia for Temple restoral | |
20 | προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος μηδὲ σαββάτῳ | Byzantium/Persia back and forth until 629 AD | 24 | 608 | First Muslim invasion of Jerusalem at end |
21 | ἔσται γὰρ τότε θλῖψις μεγάλη | Umar عُمَر killed by a Persian at θλῖψις, Uthman عُثْمَان takes his place | 10 | 618 | Muslims retain control, bad time |
οἵα οὐ γέγονεν ἀπ᾽ ἀρχῆς κόσμου | Uthman عُثْمَان killed & Muslim civil war begins mid ἀρχῆς | 11 | 629 | By this time, the Lombards become pro-Pope | |
ἕως τοῦ νῦν οὐδ᾽ οὐ μὴ γένηται | Ali عَلِيّ replaced Uthman, then abdicates at τοῦ; Ummayads start that summer | 9 | 638 | ||
22 | καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ | 24 | 662 | Arab siege of Constantine, repelled mid-ἐκολοβώθησαν | |
διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι | 20 | 682 | Muslims overrun Spain in 711 AD, just as the Jews were kicked out | ||
23 | Τότε ἐάν τις ὑμῖν εἴπῃ· ἰδοὺ ὧδε ὁ χριστός ἤ· ὧδε, μὴ πιστεύσητε· | 24 | 706 | Battle of Tours is mid-πιστεύσητε | |
24 | ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται | Khazar conversion to Judaism, mid-ἐγερθήσονται | 16 | 722 | @ προ, Abbasids begin |
καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς | 28 | 750 | @ first kai, Pope crowns Pepin (get the pun?) | ||
25 | ἰδοὺ προείρηκα ὑμῖν | Charlemagne starts revival of letters + Bible teaching, Admonitio Generalis, tagged by Revelation 17:15 @ 'the harlot' | 8 | 758 | |
26 | ἐὰν οὖν εἴπωσιν ὑμῖν· | 8 | 766 | ||
ἰδοὺ ἐν τῇ ἐρήμῳ ἐστίν, μὴ ἐξέλθητε· | Charlemagne crowned Holy Roman Emperor just after τῇ | 14 | 780 | Luke 21:27b and Mark 13:22a converge here | |
ἰδοὺ ἐν τοῖς ταμείοις, μὴ πιστεύσητε· | Charlemagne dies at τοῖς, ouch | 13 | 793 | They kept moving Charlemagne's body around | |
27 | ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν καὶ φαίνεται ἕως δυσμῶν | 24 | 817 | ||
οὕτως ἔσται ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου· | Due to Moravian Bible translation/conversion, the new Russia will also convert. | 16 | 833 | Moravians, Cyril et Methodius Differential = 273 = 91 x 3 |
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28 | ὅπου ἐὰν ᾖ τὸ πτῶμα, ἐκεῖ συναχθήσονται οἱ ἀετοί | End of opou, Bulgars convert; Rise of Ruriks. Vikings in England | 18 | 851 | Causes England to unify & defeat the Vikings |
29 | Εὐθέως δὲ μετὰ τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων ὁ ἥλιος σκοτισθήσεται | 24 | 875 | Differential = 42 Hebrew hashemesh equals three syllables in Greek, too |
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καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς | 13 | 888 | |||
καὶ οἱ ἀστέρες πεσοῦνται ἀπὸ τοῦ οὐρανοῦ | 13 | 901 | |||
καὶ αἱ δυνάμεις τῶν οὐρανῶν σαλευθήσονται | 14 | 915 | |||
30 | καὶ τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τοῦ ἀνθρώπου ἐν οὐρανῷ | 22 | 937 | ||
καὶ τότε κόψονται πᾶσαι αἱ φυλαὶ τῆς γῆς | As per Primary Chronicle, first Russian-Christian martyrs @ τῆς | 13 | 950 | Helpful Russian chronology | |
καὶ ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ | 24 | 974 | @ τοῦ, Vladimir's conversion and marriage to Anna | ||
μετὰ δυνάμεως καὶ δόξης πολλῆς· | 11 | 985 | |||
31 | καὶ ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ μετὰ σάλπιγγος μεγάλης | 19 | 1004 | ||
καὶ ἐπισυνάξουσιν τοὺς ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων | 21 | 1025 | East-West split with Papacy @ end of ἀνέμων | ||
ἀπ᾽ ἄκρων οὐρανῶν ἕως [τῶν] ἄκρων αὐτῶν | 11 | 1036 | Differential = 161 Norman invasion at end frees Bible |
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32 | Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· | 14 | 1050 | Muslims overrun Jerusalem, impetus for Crusades | |
[ὡς] [γὰρ] ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλὸς καὶ τὰ φύλλα ἐκφύῃ | 21 | 1071 | @ φύλλα: Latins win Jerusalem, frees manuscripts | ||
γινώσκετε ὅτι ἐγγὺς [εστιν] τὸ θέρος· | 11 | 1082 | Deliberately 3 short? See variants | ||
33 | οὕτως καὶ ὑμεῖς, ὅταν ἴδητε πάντα ταῦτα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις | 28 | 1110 | -63 Last ἀμὴν λέγω ὑμῖν = 1047 / 3 = 349 |
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34 | ἀμὴν λέγω ὑμῖν ὅτι | 8 | 1118 | Lombards war, Bernardo becomes first Cistercian Pope | |
οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη ἕως ἂν πάντα ταῦτα γένηται | 20 | 1138 | |||
35 | ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσεται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν | 22 | 1160 | Ironic: Jerusalem falls again, at the start of παρέλθωσιν | |
36 | Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ ὥρας οὐδεὶς οἶδεν | 17 | 1177 | Latins sack Byzantium, many manuscripts released | |
οὐδὲ οἱ ἄγγελοι τῶν οὐρανῶν | 10 | 1187 | Mark 13:34b tags this, same meter | ||
οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατὴρ μόνος | 12 | 1199 | |||
37 | Ὥσπερ γὰρ αἱ ἡμέραι τοῦ Νῶε | Mongol occupation of Kyiv begins next clause, page 155 of A History of Russian Christianity, Vol. I | 10 | 1209 | |
οὕτως ἔσται ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου. | 16 | 1225 | Impact of Paris Bibles Differential = 154 = 77 x 2 |
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38 | ὡς γὰρ ἦσαν ἐν ταῖς ἡμέραις [ἐκείναις] | 9 | 1234 | Codex Vaticanus & Bezae have εκειναις | |
ταῖς πρὸ τοῦ κατακλυσμοῦ τρώγοντες | 10 | 1244 | Bible desire shrinks when 1260 not 'met' | ||
καὶ πίνοντες, [καὶ] γαμοῦντες καὶ γαμίζοντες | 13 | 1257 | Codex Sinaiticus & Bezae have καὶ | ||
ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν | 16 | 1273 | England expels Jews @ ἄχρι ἧς & Europe does too, passim | ||
39 | καὶ οὐκ ἔγνωσαν ἕως ἦλθεν ὁ κατακλυσμὸς καὶ ἦρεν ἅπαντας | 19 | 1292 | ||
οὕτως ἔσται [καὶ] ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου | Ivan I declares self a Vladimir, @ ἡ | 17 | 1309 | 100 years' war starts @ ἀνθρώπου Differential = 84 Decree |
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40 | τότε δύο ἔσονται ἐν τῷ ἀγρῷ, εἷς παραλαμβάνεται καὶ εἷς ἀφίεται· | Black Plague starts mid-ἔσονται | 23 | 1332 | Strigolniki and Stephen of Perm, start. |
41 | δύο ἀλήθουσαι ἐν τῷ μύλῳ, μία παραλαμβάνεται καὶ μία ἀφίεται | Eastern Europe / Russia fight with gunpowder | 24 | 1356 | Strigolniki suppressed @ παραλαμβάνεται |
42 | Γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε ποίᾳ ἡμέρᾳ ὁ κύριος ὑμῶν ἔρχεται | Strigolniki expands to Pskov, Kyiv, etc. | 24 | 1380 | @ ὁ κύριος, Wycliffe / Hussites |
43 | Ἐκεῖνο δὲ γινώσκετε | 8 | 1388 | ||
ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται | Golden Horde collapse, Rise of Moscow Vasily II | 22 | 1410 | Ivan III / second wife born 1440 AD, will unify Russia | |
ἐγρηγόρησεν ἂν καὶ οὐκ ἂν εἴασεν διορυχθῆναι τὴν οἰκίαν αὐτοῦ | Moscow claims mantle from fallen Byzantium | 23 | 1433 | 1453 AD, Gutenberg + Constantinople = end εἴασεν | |
44 | διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι, ὅτι ᾗ οὐ δοκεῖτε ὥρᾳ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται | Mongol occupies, ends at ou. Ivan III marries last Byzantine princess November 1472, mid-γίνεσθε, calls himself Tzar of all Russia with double headed eagle. Inquisitions start, slowly. Scholars differ on timing | 32 | 1465 | Russia thinks the world ends (page 163 of A History of Russian Christianity, Vol. I) starting ἔρχεται |
45 | Τίς ἄρα ἐστὶν ὁ πιστὸς δοῦλος καὶ φρόνιμος ὃν κατέστησεν ὁ κύριος ἐπὶ τῆς οἰκετείας αὐτοῦ | Volotsky 'non possessors' Inquisition starts after πιστὸς; peaks by clause end, when Vasily III divorces, marries anew; kid will be Ivan IV the Terrible | 31 | 1496 | @ ὁ κύριος, Zwingli, Erasmus, Martin Luther |
τοῦ δοῦναι αὐτοῖς τὴν τροφὴν ἐν καιρῷ | 11 | 1507 | Tyndale added | ||
46 | μακάριος ὁ δοῦλος ἐκεῖνος ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει οὕτως ποιοῦντα· | Just after ὁ κύριος, Ivan IV takes Kazan, gets effective control of all Russia east of Moscow | 25 | 1532 | -1118 Last ἀμὴν λέγω ὑμῖν = 414 / 3 = 138 @ ὁ κύριος: Knox, Calvin, Beza. |
47 | ἀμὴν λέγω ὑμῖν ὅτι | 8 | 1540 | Start voting period = English Reformation | |
ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν | 17 | 1557 | 490 + 1050 = 1540 Differential = 161 |
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48 | ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ· χρονίζει μου ὁ κύριος | 26 | 1583 | @ ὁ κύριος, KJV: first three editions | |
49 | καὶ ἄρξηται τύπτειν τοὺς συνδούλους αὐτοῦ, ἐσθίῃ δὲ καὶ πίνῃ μετὰ τῶν μεθυόντων | 24 | 1607 | Time off kilter; 560 + 1050 = 1610 | |
50 | ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει | 29 | 1636 | @ ὁ κύριος = 1640, Charles I tries to usurp Bible in England | |
51 | καὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει· | 23 | 1659 | Differential = 77 Good growth under pressure |
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ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων | 14 | 1673 | = 1050 + 560 + 63, balances to Millennium without Church |
# | Verse | Notes | Syllables | Cumulative | Differentials & Comments |
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1 | Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις | 22 | 1695 | ||
αἵτινες λαβοῦσαι τὰς λαμπάδας ἑαυτῶν ἐξῆλθον εἰς ὑπάντησιν τοῦ νυμφίου | 24 | 1719 | War of Austrian success; who 'husbands' the Holy Roman Empire! | ||
2 | πέντε δὲ ἐξ αὐτῶν ἦσαν μωραὶ καὶ πέντε φρόνιμοι. | 15 | 1734 | Seven Years' war | |
3 | αἱ γὰρ μωραὶ λαβοῦσαι τὰς λαμπάδας αὐτῶν οὐκ ἔλαβον μεθ᾽ ἑαυτῶν ἔλαιον | 24 | 1758 | Shift to United States, Christians turn half-apostate | |
4 | αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ἀγγείοις μετὰ τῶν λαμπάδων ἑαυτῶν | 25 | 1783 | 1789 ~ 1813 AD, start of United States Great Awakening(s) | |
5 | χρονίζοντος δὲ τοῦ νυμφίου ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον | 19 | 1802 | Starts manuscript finds, through 1900 AD, & Joseph Smith | |
6 | μέσης δὲ νυκτὸς κραυγὴ γέγονεν· ἰδοὺ ὁ νυμφίος, ἐξέρχεσθε εἰς ἀπάντησιν [αὐτοῦ] | 25 | 1827 | Tischendorf publishes the Codex Aleph find, Smith goes publishing, too Differential = 154 |
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7 | τότε ἠγέρθησαν πᾶσαι αἱ παρθένοι ἐκεῖναι καὶ ἐκόσμησαν τὰς λαμπάδας ἑαυτῶν | 25 | 1852 | United States civil war starts mid-ἠγέρθησαν! | |
8 | αἱ δὲ μωραὶ ταῖς φρονίμοις εἶπαν· δότε ἡμῖν ἐκ τοῦ ἐλαίου ὑμῶν | 21 | 1873 | ||
ὅτι αἱ λαμπάδες ἡμῶν σβέννυνται | 11 | 1884 | (WWI starts at end of σβέννυνται) | ||
9 | ἀπεκρίθησαν δὲ αἱ φρόνιμοι λέγουσαι· μήποτε οὐ μὴ ἀρκέσῃ ἡμῖν καὶ ὑμῖν· | 26 | 1910 | (WWI marked by ἀπεκρίθησαν) | |
πορεύεσθε μᾶλλον πρὸς τοὺς πωλοῦντας καὶ ἀγοράσατε ἑαυταῖς | 19 | 1929 | (WWII marked by πορεύεσθε) | ||
10 | ἀπερχομένων δὲ αὐτῶν ἀγοράσαι ἦλθεν ὁ νυμφίος, | 17 | 1946 | Differential = 119 Latest Codex Aleph, United States church Winter of Discontent |
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καὶ αἱ ἕτοιμοι εἰσῆλθον μετ᾽ αὐτοῦ εἰς τοὺς γάμους καὶ ἐκλείσθη ἡ θύρα | 22 | 1968 | |||
11 | ὕστερον δὲ ἔρχονται καὶ αἱ λοιπαὶ παρθένοι λέγουσαι· κύριε κύριε, ἄνοιξον ἡμῖν. | 25 | 1993 | 2017 AD starts at the second κύριε | |
12 | ὁ δὲ ἀποκριθεὶς εἶπεν· | (Has to be public and bad) | 7 | 2000 | -1532 Last ἀμὴν λέγω ὑμῖν = 468 ÷ 3 = 156 |
ἀμὴν λέγω ὑμῖν | 6 | 2006 | -1532 Last ἀμὴν λέγω ὑμῖν = 474 ÷ 3 = 158 |
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οὐκ οἶδα ὑμᾶς. | 5 | 2011 | |||
13 | γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ὥραν | 20 | 2031 | ||
14 | Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσεν τοὺς ἰδίους δούλους | 20 | 2051 | Differential = 105 Growth goal met: but late |
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καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ | 13 | 2064 | |||
15 | καὶ ᾧ μὲν ἔδωκεν πέντε τάλαντα, ᾧ δὲ δύο, ᾧ δὲ ἕν | 18 | 2082 | ||
ἑκάστῳ κατὰ τὴν ἰδίαν δύναμιν, καὶ ἀπεδήμησεν | 18 | 2100 | Differential = 49 Diaspora or Temple rebuilding? |
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16 | εὐθέως πορευθεὶς ὁ τὰ πέντε τάλαντα λαβὼν ἠργάσατο ἐν αὐτοῖς καὶ ἐκέρδησεν ἄλλα πέντε· | 30 | 2130 | ||
17 | ὡσαύτως ὁ τὰ δύο ἐκέρδησεν ἄλλα δύο | 15 | 2145 | ||
18 | ὁ δὲ τὸ ἓν λαβὼν ἀπελθὼν ὤρυξεν γῆν καὶ ἔκρυψεν τὸ ἀργύριον τοῦ κυρίου αὐτοῦ | ||||
19 | μετὰ δὲ πολὺν χρόνον ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων καὶ συναίρει λόγον μετ᾽ αὐτῶν | 28 | 2199 | ||
20 | καὶ προσελθὼν ὁ τὰ πέντε τάλαντα λαβὼν προσήνεγκεν ἄλλα πέντε τάλαντα λέγων· | 26 | 2225 | ||
κύριε, πέντε τάλαντά μοι παρέδωκας· ἴδε ἄλλα πέντε τάλαντα ἐκέρδησα | 25 | 2250 | |||
21 | ἔφη αὐτῷ ὁ κύριος αὐτοῦ· εὖ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· | 35 | 2285 | ||
εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου | 11 | 2296 | Differential = 196 Probably 70 + 126 |
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22 | προσελθὼν [δὲ] καὶ ὁ τὰ δύο τάλαντα εἶπεν· κύριε, δύο τάλαντά μοι παρέδωκας· | 25 | 2321 | δὲ or καὶ but not both | |
ἴδε ἄλλα δύο τάλαντα ἐκέρδησα | 13 | 2334 | |||
23 | ἔφη αὐτῷ ὁ κύριος αὐτοῦ· εὖ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· | 35 | 2369 | ||
εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου | 11 | 2380 | Differential = 84 Divine Decree unfinished |
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24 | προσελθὼν δὲ [καὶ] ὁ τὸ ἓν τάλαντον εἰληφὼς εἶπεν· | 15 | 2395 | δὲ or καὶ but not both | |
κύριε, ἔγνων σε ὅτι σκληρὸς εἶ ἄνθρωπος | 13 | 2408 | Why 28 here? Others grew due to this 1/3? | ||
θερίζων ὅπου οὐκ ἔσπειρας καὶ συνάγων ὅθεν οὐ διεσκόρπισας | 21 | 2429 | So now the sum is 49, dual-entendre | ||
25 | καὶ φοβηθεὶς ἀπελθὼν ἔκρυψα τὸ τάλαντόν σου ἐν τῇ γῇ· ἴδε ἔχεις τὸ σόν | 24 | 2453 | ||
26 | ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ· πονηρὲ δοῦλε καὶ ὀκνηρέ | (Has to be public and bad) | 23 | 2476 | |
ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα καὶ συνάγω ὅθεν οὐ διεσκόρπισα | 25 | 2501 | |||
27 | ἔδει σε οὖν βαλεῖν τὰ ἀργύριά μου τοῖς τραπεζίταις | 16 | 2517 | ||
καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμὸν σὺν τόκῳ. | 17 | 2534 | |||
28 | ἄρατε οὖν ἀπ᾽ αὐτοῦ τὸ τάλαντον καὶ δότε τῷ ἔχοντι τὰ δέκα τάλαντα· | 24 | 2558 | ||
29 | τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται, | 18 | 2576 | ||
τοῦ δὲ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται | 14 | 2590 | = 2100 + 490, starts voting period Differential = 161 |
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ἀπ᾽ αὐτοῦ | 3 | 2593 | Use Bible or lose it | ||
30 | καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· | 20 | 2613 | ||
ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων | 14 | 2627 | |||
31 | Ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ | 17 | 2644 | ||
καὶ πάντες οἱ ἄγγελοι μετ᾽ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ | 23 | 2667 | End of voting period, 2100 + 560 | ||
32 | καὶ συναχθήσονται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη, καὶ ἀφορίσει αὐτοὺς ἀπ᾽ ἀλλήλων, | 27 | 2694 | ||
ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων | 19 | 2713 | |||
33 | καὶ στήσει τὰ μὲν πρόβατα ἐκ δεξιῶν αὐτοῦ, τὰ δὲ ἐρίφια ἐξ εὐωνύμων | 22 | 2735 | ||
34 | τότε ἐρεῖ ὁ βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ· | 14 | 2749 | ||
δεῦτε οἱ εὐλογημένοι τοῦ πατρός μου | 12 | 2761 | |||
κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου | 26 | 2787 | |||
35 | ἐπείνασα γὰρ καὶ ἐδώκατέ μοι φαγεῖν, ἐδίψησα καὶ ἐποτίσατέ με, ξένος ἤμην καὶ συνηγάγετέ με | 35 | 2822 | ||
36 | γυμνὸς καὶ περιεβάλετέ με, ἠσθένησα καὶ ἐπεσκέψασθέ με, ἐν φυλακῇ ἤμην καὶ ἤλθατε πρός με | 32 | 2854 | ||
37 | τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι λέγοντες· | (Has to be public, but bad?) | 16 | 2870 | Differential = 203 Same meter as Isaiah 53:4's Temple Down? |
κύριε, πότε σε εἴδομεν πεινῶντα | 10 | 2880 | |||
καὶ ἐθρέψαμεν, ἢ διψῶντα καὶ ἐποτίσαμεν | 15 | 2895 | |||
38 | πότε δέ σε εἴδομεν ξένον καὶ συνηγάγομεν, ἢ γυμνὸν καὶ περιεβάλομεν | 23 | 2918 | ||
39 | πότε δέ σε εἴδομεν ἀσθενοῦντα ἢ ἐν φυλακῇ καὶ ἤλθομεν πρός σε | 21 | 2939 | ||
40 | καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς· | (Has to be public, but bad?) | 14 | 2953 | see AmenAnaphoraR.xls for details |
ἀμὴν λέγω ὑμῖν | 6 | 2959 | -2000 Last ἀμὴν λέγω ὑμῖν = 959 ÷ 7 = 137 |
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ἐφ᾽ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε. | 27 | 2986 | |||
41 | τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων· | 9 | 2995 | ||
πορεύεσθε ἀπ᾽ ἐμοῦ [οἱ] κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον | 18 | 3013 | |||
τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ. | 18 | 3031 | Differential = 161 = 70 + 91 | ||
42 | ἐπείνασα γὰρ καὶ οὐκ ἐδώκατέ μοι φαγεῖν, ἐδίψησα καὶ οὐκ ἐποτίσατέ με | 26 | 3057 | ||
43 | ξένος ἤμην καὶ οὐ συνηγάγετέ με, γυμνὸς καὶ οὐ περιεβάλετέ με | 22 | 3079 | ||
ἀσθενὴς καὶ ἐν φυλακῇ καὶ οὐκ ἐπεσκέψασθέ με. | 16 | 3095 | |||
44 | τότε ἀποκριθήσονται καὶ αὐτοὶ λέγοντες· | (Has to be public and bad) | 13 | 3108 | Differential = 77 David's age at death, in Isaiah 52:15 |
κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ | 29 | 3137 | |||
καὶ οὐ διηκονήσαμέν σοι; | 9 | 3146 | Time out of kilter; should be 3150 AD | ||
45 | τότε ἀποκριθήσεται αὐτοῖς λέγων· | (Has to be public and bad) | 11 | 3157 | Differential = 49 -2953 Last ἀμὴν λέγω ὑμῖν = 204 ÷ 3 = 68 |
ἀμὴν λέγω ὑμῖν | 6 | 3163 | -2953 Last ἀμὴν λέγω ὑμῖν = 210 ÷ 7 = 30 |
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ἐφ᾽ ὅσον | 3 | 3166 | |||
οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων | 14 | 3180 | |||
οὐδὲ ἐμοὶ ἐποιήσατε | 7 | 3187 | |||
καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον | 26 | 3213 | Differential = 3150 + 63 |
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